Expat Eyes

This blog contains the photographs, observations and reflections of Rena Diana, an educator and writer, during extended stays in the Arabian Gulf, China, and Mongolia.

Archive for the category “Architecture”

Magnificent Mosque in Muscat

“Travelling makes one modest-
you see what a tiny place you occupy in the world.”
Gustave Flaubert, Flaubert in Egypt

Yes, I agree that travelling and living in different cultures is humbling, which is part of the beauty of it. You become less self-absorbed, less self-important. But I also believe that while you become smaller, you also become larger. Instead of feeling insignificant and separate, you feel comforted and connected. Everywhere we go, we see more similarities than differences. We feel a sense of belonging rather than alienation. Our experience in Oman certainly reinforced this. It is a quiet little country that makes you feel at home.

Oman is not a place we hear or read much about because it is a relatively tranquil, stable oasis in the Arab world, bordering the United Arab Emirates, Yemen, and Saudi Arabia, along the Arabian Sea and the Strait of Hormuz. It is the oldest independent state in the Arab world, has never been a British protectorate, and was one of the first nations to formally recognize the young United States of America. It is an absolute monarchy, ruled by the al-Said family since 1744. Oman has managed to maintain friendly relations with other countries, including ones who are hostile to each other, such as Saudi Arabia and Iran. While it is a Muslim country, minority religions are welcome and active. Until 1970, Oman was isolated from the rest of the world. Then the current ruler, Sultan Qaboos Bin Said, deposed his father and modernized the country in a thoughtful, measured way.

“…one of the lessons of Oman is that one of the best and most cost effective ways to tame extremism is to promote education for all.”
Nicholas Kristof, New York Times, October 13, 2010

In this article, entitled “What Oman Can Teach Us”, Kristof describes Oman as “peaceful and pro-Western” and cites many examples of the country’s progress in infrastructure, technology, women’s rights and education for both boys and girls.

“The suppression of ideas and thought is a major sin, and we will never allow anyone to stifle freedom of thought.”
Sultan Qaboos, at Sultan Qaboos University, May 2000

Yet Oman still feels like an ancient Arab country. It is not aspiring to be a cosmopolitan financial and entertainment center. The terrain is dramatic, with rugged mountains and a stunning sea coast as well as deserts. Omani men wear simple white or brown robes and “kuma” (embroidered hats)  and the women wear colorful headscarves, often wrapped like turbans  –a striking contrast to the more formal  black and white attire of the Emiratis and Qataris.

The magnificent mosque- the Sultan Qaboos Grand Mosque– in the title of this post is in the capital city, Muscat, and is featured in the slide show below. Construction was completed in 2001 after six years of labor. The scale is immense. The prayer rug in the “musalla”,  or the “place of prayer”,  contains 1,700,000 knots and  28 colors from mostly natural vegetable dyes, weighs 21 tons and covers over 4,300 square meters. It took four years to weave in Iran, incorporating traditional Persian designs. The main chandelier, from Germany, is 14 meters tall.  Much of the architecture resembles other places of worship and holy spaces of different faiths, especially Christian ones,  all over the world. Much will seem familiar to non-Muslims. The elegant arches and walkways, with an exquisite interplay of light and shadow. The dazzling gold fixtures and gleaming marble surfaces. The handsome sandstone structures.  Multi-faceted and shaped windows. The “minbar” , a raised platform for sermons, like a pulpit. Instead of steeples there are minarets, often the point of origin for the Call to Prayer. There are handsome domes. Worshippers sit or kneel on the prayer rug rather than in pews. What will be unfamiliar are the signs designating separate spaces for men and women, the shoe shelves and the place for ablution. I found the “mihrabs”,  ornamental niches marking the direction of Mecca, particularly beautiful. They consist of intricate mosaic tiles  of rich colors in classic geometric patterns and  tribal motifs of nature and fertility. From the minute  decorative details to the majestic sweep of  the colonnades, courtyards and ceremonial areas, this mosque is an architectural treasure. Enjoy your virtual tour!

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“Rose-Red City Half As Old As Time”: Petra

 

“…to lose oneself in mystery and wonder while, like a wave lifting us into new seas, the history of the world develops around us.” 

         Freya Stark, The Valleys of the Assassins

The title of this post comes from a poem by John Burgon in 1845 describing the legendary lost city of Petra, nestled in a canyon, an immense desert wadi, in southern Jordan. It is one of the most enchanting places I have ever been, a glorious cross-section of ancient and natural history, archaeology, anthropology, geology, and architecture. Words will simply not capture it, so take a couple minutes to watch the slide show below after this brief overview.

“Petra” means stone in Greek. The entire city is carved out of multi-colored sandstone, marbleized with ripples and waves of endless shades of lavender, mauve, lilac, sage, topaz, ochre, sienna, salmon, bone, brown, and charcoal. I was mesmerized by the magical, shimmering beauty of this stone. Nature’s palette.

 

“…from the rock as if by magic grown,

eternal, silent, beautiful, alone!”- Burgon

The most common way to enter Petra is along a “siq” (shaft), a narrow corridor carved out between towering rock cliffs.  At the end of the siq, through a mere sliver of an opening, the spectacular façade of a monumental building appears. This is The Treasury, so called because it is thought that the urn at the top holds the riches of the Pharaoh at the time of the Exodus. As you wander through the valley, you see multiple levels of cave dwellings, temples and tombs chiseled into the mountains. Votive niches, water channels, cisterns, sanctuaries, storerooms, burial chambers, obelisks, pediments, facades, columns, bas-relief sculpture, inscriptions, pilasters, friezes, Ionic capitals, and terracotta pipes. There are the remains of a spectacular 5000-plus-seat theater and a temple along a colonnaded boulevard. The massive “Ed Deir” or “monastery”, a pilgrimage site and gathering place for Christian monks, sits at the top of 800 rock steps cut right into the mountain.  Well worth the climb! Petra contains a synthesis of decorative elements, a mixture of influences, from both east and west, as seen in the architecture. One wonder leads to another. It is breathtaking.

Nowadays Petra is primarily a tourist destination. Only a few Bedouin reside there. It is easy to time travel beyond the ruins, into the distant past, imagining the artisans and laborers who built this place and the families who lived and worked here. The city’s roots can be traced back to the Neolithic era, 7000 years BCE.  As an important agriculture center and trade route, it has been home to Edomites, Nabateans, Gulf Arabs, Greeks, Romans, Jews, and Palestinians. It was destroyed by earthquakes during Byzantine times, essentially deserted in the 14th century, and never restored.  An intrepid Swiss traveler, Johann Ludwig Burckhardt, rediscovered it in 1812.

The more recent world of Petra is vividly described in the book Married to a Bedouin by Marguerite van Geldermalsen, which I highly recommend.  This is the true account of the New Zealand author’s life with Mohammad Manaja, whom she met in Petra in 1978 and later married- their three children and extended family, their daily routines, the challenges they faced, the joys they shared. A life of austerity and grace, sacrifice and celebration, reverence and nobility.

 

“In the morning we use the star water to bathe the baby in.”    van Geldermalsen

 

“Where poverty is borne with so much dignity that its existence is scarce noticed: where manners are so gentle that the slave and the chieftain are spoken to with equal courtesy….the immaterial alone is essential.”

 – Freya Stark, Baghdad Sketches

Enjoy the slide show below!     Next Post: Jerash

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Souq Waqif

“Shopping with these merchants is not merely the going through of certain forms for the acquisition of necessary commodities- it is an art… an amusement…a study in character and national characteristics.”
Gertrude Bell, 1894

My favorite place in Doha, in addition to the Museum of Islamic Art, is Souq Waqif, which literally means “market standing.” It is located along a dry riverbed, the musheireb, near the corniche along the Arabian Gulf. In olden times, this was the center of town, and the vendors would stand by their temporary market stalls, ready to move them as the river rose and its waters encroached.

Journal Entry, March 2010: “It is dusk in the souq. The long afternoon siesta is over. As I park my car between two mosques, the solemn chant of the Call to Prayer rings out, ricocheting between the speakers.  Muslims, mostly men, file into the mosque, leaving their dusty sandals in a neat row beside the entrance. Women have set up tables to sell their wares. Jewelry, fabrics, snacks. Some have bowls of eggs they will fry on iron skillets. I search for one particular store, which sells handsome, rugged old furniture. No one can give me directions, even the policeman standing on a crate in the middle of a small traffic circle. I take this as an invitation to simply wander around some more. Who knows what else I might discover? As the sky darkens, colorful lights come on, and the market comes to life. This is when the real action happens. I sit down at the Lebanese café on the main pedestrian boulevard to sip delicious mint lemonade, people gaze and jot down notes in my journal. This is a popular gathering spot for locals and expats alike. Next to me,  men and women are smoking shisha.”

The souq , a maze of narrow alleyways, twisting among simple mud dwellings,  captures the flavor of the Arab world. Fragrances of incense, perfumed oils, and spices. Ginger from China, teas from Ceylon, cinnamon from India, medicinal herbs from Iran, cardamom, saffron and Oudh (sandalwood.)  Wooden carts display dyes, kohl, hookah (“hubbly bubbly”) pipes, mubkhari (mud incense burners), pumice stones,  brass dalla (coffee pots) and even small pets in cages. Closet-size shops brim with wares: pashminas, cookware, tools, Aladdin Lamps, tin lanterns, daggers and stacks of Bedouin cushions and camel blankets woven in bright primary colors.In the distance, stately minarets and chedis of mosques, topped with the crescent moon symbol, form striking silhouettes.

Muslim Qatari families meander about. Lively brown-eyed children climb over and under benches and tables and bolts of cloth.  Women are gliding- not walking- in their graceful, flowing abayas.  Young Muslim couples stroll along beside each other, their private emotions well concealed by their attire and demeanor. There is something enchanting about how some of the women, their faces entirely covered by a simple black scarf, whisper to their companions.

I purchase a few items. Several pashminas. Bronze camel candleholders. A book of essays written by young Qatari women. It still feels strange to me to bargain down the prices, especially since they are so low by American standards. It is expected, however, so I am refining my approach with the right phrases: “Oh, no, that is much more than I want to spend.” Or “But I saw this at another shop for much less.” Or- and this line works the best-“I do not have that much money with me.” Thus the bantering continues and a mutual price is agreed on. A friendly young man urges me to purchase some of his Omani silver jewelry and silver crown-type headdresses by putting them on me. I appease him by buying a couple pieces. They will always remind me of this day, this place.

An unfamiliar sight: old men sitting or lying in wheelbarrows, which they use to ferry about shoppers’ purchases. Human camels on wheels. They seem remarkably cheerful.

A familiar sight: a young adolescent boy, around twelve, still soft, smooth and pudgy in the cheeks, proudly wearing a thobe and ghutra, but awkward and self-conscious, flipping his head-scarf this way and that to get the right effect, tripping a bit over his gown.  A rite of passage. A man-child trying out his new identity. Like a young American boy wearing his first tie.

Journal Entry, April 2010:  “I have come to the souq to pick up some silver necklaces for my daughters and nieces. The designer, a Qatari man, has fashioned their names in Arabic on them. The mid-day Call to Prayer begins. Shopkeepers shut their doors to rest. Some head to the mosque or kneel on their prayer rugs. As I leave, I notice a South Asian man, probably a Pakistani, sweeping the street in the glare of the sun. I wonder when he gets to rest….”           Next Post: Our Global Family:Glimpses

“The Brightest Possible Future”

“Yes, reform is still young,
but our students and teachers are giving us something invaluable…
the brightest possible future.”
Sheikha Mozah bint Nasser al Missned, Qatar

Drive onto the over 5,500 acre campus called Education City in Doha, Qatar, and you will be transported into what seems like a fantasy land-  almost a stage set- carefully manicured, with magnificent, bold architecture, striking monuments to the importance of education. (See slide show at end of post.)  And you will see these GIGANTIC inspirational signs at every turn:

  

EXPLORE THE UNKNOWN-INNOVATE-THINK BIG THOUGHTS-SATISFY YOUR CURIOSITY-ASK MORE QUESTIONS-SHARE YOUR IDEAS-CREATE SOMETHING-UNDERSTAND THE MEANING

Slogans that capture the spirit of our own American educational “Best Practices”. Eloquent, empowering messages. As an educator, I feel a sense of hope whenever I enter this unique compound.  Here I am, in the desert, in miniscule Qatar in the Arabian Gulf, watching Muslim girls and boys taking classes together, where less than a hundred years ago the literacy rate was 0% (see January 17 Post: Back to the Future) and where even a decade ago coeducational classes were unthinkable.

There is a strong commitment to education in both Dubai and Doha.  More than 50% of the population is under 25. As both these countries are catapulting into the international arena, they realize how critical it is for their youth to be well educated.  So, in typical fashion, they are moving at a rapid speed. They have a lot of catching up to do!

“Education and entrepreneurship are the twin underpinnings for building a safe world.”
Sheikh Mohammed bin Rashid al Maktoum, Dubai

Qatar, under the brilliant leadership of, Sheikha Mozah, the second wife of Emir Hamad bin Khalifa al Thani, has a particularly ambitious, bold and well-articulated plan for education. And they are making it happen.  Historically, well-to-do Qataris went abroad to earn undergraduate and graduate degrees.  Qatari leaders realized that it would make more sense to bring the educational institutions to Qatar, so all of their young people could pursue higher degrees without having to travel and leave their families. The Emir decided to dedicate land and to fund the building of  state-of-the-art facilities toward this purpose. The vast complex, Education City, contains facilities from primary school through university and post-graduate study, including the Academic Bridge Program to support high school students needing further preparation to pursue advanced degrees. It is an innovative and effective model for international education.

The following universities were selected to become part of this enterprise, each having a special focus, which avoids the problems of competition for a small pool of applicants: Carnegie Mellon (Math and Information Technology), Cornell (Science and Pre-Med), Georgetown (International Relations and Pre-Law), Northwestern (Journalism), Texas A & M (Engineering), and Virginia Commonwealth (Arts). Each university operates independently, in collaboration with Qatar Foundation, which oversees the entire effort. The universities bring over their own teachers, staff, and administrators. The curricula are the same as the ones in the USA. All classes are co-educational and conducted in English. The students are predominantly Qatari, although there are some from other Arab countries and a few from the United States. Admission standards are the same, and these Arab-speaking students must take the same tests, in English, that their American counterparts do. In addition, there are well-designed collaborations with local businesses and institutions in both the public and the private sector. The entire city of Doha is rising to the challenge.

As part of the country’s commitment to serious dialogue and a lively intellectual climate, these universities sponsor internationally renowned speakers on a variety of timely and controversial topics: journalists such as Robert Fiske, religious scholars such as Karen Armstrong, technology experts, artists, architects, Nobel scientists, authors, diplomats and more. In addition, the Qatar Foundation sponsors the Doha Debates, held right in Education City, featured on CNN. They tackle the toughest contemporary issues, including the  political tensions in the Middle East. Several nights a week here we can choose to attend a lecture by a distinguished speaker. And there are always as many Qataris in the audience as expats- if not more.

“…to support Qatar on its journey
from a carbon economy to a knowledge economy
by unlocking human potential.”
Mission Statement, Qatar Foundation,

I had the tremendous privilege of teaching Qatari students at one of these universities, which will be the subject of my next post: Lessons from My Students Part 1.  Now, enjoy a 2-minute tour of Education City!

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Five Star Stables

“Thy saddle shall be the seat of prayers to me.
And thou shall fly without any wings
And conquer without any sword.”
from The Qur’an

This is a brief post, focusing on the pictures, which speak for themselves.  It will appeal to equestrians, people who love horses, and anyone interested in the spectacular skyline and extravagances of Dubai. (A note to the regular followers of my posts: If you want to see the photos on them  in their fullness- or the overall blog itself- go to the actual site, expateyes.com, rather than relying on the text that shows up in your email.)

Sheikh Mohammed bin Rashid al Maktoum of Dubai is an accomplished and avid horseman, who owns many purebred Arabian horses and participates frequently in international competitions.  He owns stables, racetracks and stud farms in England, Ireland, and Kentucky. Evidently he rides almost every single day, often in the desert or along the shoreline of the Arabian Gulf.  Riding is deeply engrained in his Bedouin roots -remember he is a mere generation away from tribal, desert life- and the enthusiasm is shared by his family members.

In fall 2008, some tourists from Maryland arranged, through a connection of a member in their group, a private tour of the Sheikh’s Zabeel Stables. There is no public access to these, so I felt very fortunate to be included.  The main trainer told us that on the previous day, the Sheikh’s 11-month-old daughter had gone for her first ride! The horses are simply splendid. Each one has two fulltime caretakers or handlers.

The stable compound includes a lap pool, a treadmill, and a Jacuzzi. Let me clarify that these are for the HORSES.                                                                

An Exalted Space

“If one could find the heart of Islamic architecture, might it not lie in the desert, severe and simple in its design, where sunlight brings forms to life?”

I.M. Pei, Architect
 
Museum of Islamic Art, Philip Jodidio

 

Journal Entry: March 4, 2011: “The magnificent Museum of Islamic Art on the corniche of Doha, overlooking the Arabian Gulf, inspires in me an appreciation of simplicity, clarity, and elegance. There is a lean, taut, pristine beauty to the building, both inside and out, balanced by a tranquility- a spaciousness- infused by a sense of wonder, a spirit of grace. When I approach this museum and enter it, I am overcome by reverence. My heart is still. My mind is at ease yet fully engaged, alert, awake. It is like entering a hushed holy space, a  prism, a shaft of iridescence- suspended in time. In every direction there are splendid, surprising lines and angles. The multiple intertwined triangles and interlaced circles in the central staircase, floating walkways, window panes, and light fixtures create a dazzling constellation of shapes, many of which are actually reflections and shadows, rather than something you can touch, creating an ambiance of mystery and magic.  The cityscape across the harbor beyond the arched windows seems incorporated into the scene, part of the artwork – as do the terrace fountains and the dhows off the pier. The neutral tones enhance the linear elements, the bold structural compositions. The play of natural light creates constantly shifting patterns, which underscores the ephemeral intricacy of the overall effect.  The designs are different, depending on the time of day. The Museum of Islamic Art beckons me to stop, observe, digest, and look again. As I turn around to take it all in, I am twirling inside a kaleidoscope. How appropriate that the course in illustrated journaling I am taking here is called Sacred Pages. The word to describe how I feel in this place is exhilarated…”

I.M. Pei, Chinese architect born in Canton in 1917, took several years to decide upon a signature design statement for this museum, which he assumed would be his last great contribution to world architecture. He finally decided upon the mosque of Ahmad Ibn Tulun in Cairo, built from 876-879, inspired by its “austerity and simplicity,” its distinctive angular façade.

Enjoy the gallery of photographs below. You can click on any single photo to enlarge it.

“It is the light of the desert that transforms the architecture into a play of light and shadow.”
I.M. Pei

Next Post: Five Star Stables

The Majlis Gallery

There is a vibrant art scene in both Dubai and Doha, which I will explore further in future posts. My favorite gallery in Dubai is The Majlis Gallery, the oldest one in the city. It is in a classic windtower courtyard home built in 1940.“Majlis” means gathering place in Arabic.  Every home in this part of the world contains a majlis for men and a separate one for women. They serve as the heart of their families and their culture. This gallery is owned by Alison and Dick Collins, a British couple who moved here in the mid 1970’s, whom I had the immense pleasure to meet.  Alison arrived with a background in art, an indomitable spirit and a keen interest in foreign cultures. Dick, a veterinarian, and equally adventurous, soon became the personal physician to Sheikh Mohammed’s famous, magnificent Arabian stallions. Dick and Alison moved into this house soon after they arrived, and they raised a family here. They converted it to a gallery in 1989, and it has thrived ever since. Visit its website: www.themajlisgallery.com. The exhibits and classes they offer are exceptional, and the space is simply exquisite. Treat yourself to a virtual browse in this slide show below- about 60 seconds. Next Post: Who Do I Say I Am?

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Wandering Through Bastakia

“Ah, simple pleasures, so familiar in a land so far removed! Not in great towns, not in palaces, had we felt the tie of humanity which binds East and West, but in that distant roadside village…we claimed kinship with the toilers of an alien soil. For one night we, too, were taking our share in their lives, with one flash of insight the common link of joy and sorrow was revealed to us- of a different civilization and a different world.” 

                  Gertrude Bell, Persian Pictures, 1894

The Bastakia is my favorite section of Dubai.  My most pleasant days here are the ones spent wandering through this charming, unique part of the city, a quaint village located on the creek opening into the Arabian Gulf. This is the site of the original city.  On the other side of the creek are the colorful, bustling old souqs (bazaars), where locals and travelers alike have bartered for spices,  fabrics,  and pearls for centuries. The best way to reach the souq is by boats, called abras, that serve as water taxis.

Named for the town of Basta in Iran, the Bastakia is filled with the famous windtower courtyard homes built by Persian merchants in the 1800’s. (See my post, Windtowers to Skyscrapers, March 26.)  These handsome mud and stone dwellings are packed close together, along narrow, shaded alleyways, which keep residents as cool as possible during the hot summer days. The entire area has now been converted into a maze of art galleries, craft workshops, cafes, and small boutiques.  Handsome Arabesque motifs are incised over doors and windows and on shallow recessed wall panels.  There are three categories of decorations: birds, geometric, and floral, especially flowers and foliage in vases. As I peek in windows, walk into hidden rooms like inner sanctuaries, peer up inside the stately windtowers, and climb stairs to welcoming balconies and rooftops, I am curious about the Arab families who made their lives here, working and raising families. This was clearly a place where children flourished, roaming freely within the safety net of their extended families.  I also am enchanted, over and over again, at the artwork in all media, both traditional and contemporary, that is creatively displayed here.

The slide show below features the Bastakia neighborhood.  Take a stroll! (approximately 90 seconds) Next Post: The Majlis Gallery

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Next Post: The Majlis Gallery

Windtowers to Skyscrapers

 

“To arrange three stones in a fireplace on which to set a pot was the only architecture that many of them required.”

Wilfred Thesiger

The Past: For centuries, the dwellings of Gulf Arabs were virtually non-existent. Home for Bedouins was where they slept that night, either under the stars or in simple tents of woven goat hair blankets. Royal families lived in more elaborate tent structures consisting of several “rooms” divided by drapes, made comfortable with thick carpeting and cushions. Modern desert camps for tourists resemble those traditional compounds.

The first distinctive architecture in Dubai appeared relatively recently, in the late 19th century. It was imported by merchants from a town in southern Persia called Basta, who were re-settling in the tiny fishing, pearl diving, and trading village of Dubai on the creek opening into the Persian (now Arabian) Gulf.  That creek is still simply called The Creek by the locals. The Persian immigrants built handsome homes with windtowers and courtyards, designed to adapt to the harsh desert climate. Green, sustainable architecture, before those terms were even used. I have never seen anything like them. They are stunning.

The windtowers are designed to capture the breezes from The Creek and the sea, funneling the air down to the rooms below.  The houses and towers are made of petrified coral blocks dug from The Creek and bonded with sarooj- a mixture of clay, manure, and water.  Ceilings and roofs are constructed around hardwood beams finished with a mixture of straw and silt. Since it rarely rains, the roofs are flat, providing another gathering and sleeping area for residents, depending on the season. They serve as exterior rooms, designed to maximize exposure to winds for cooling, as they are surrounded by perforated parapets. When it does rain, the run-off spills through spouts and can be collected for other purposes, such as  washing clothes or watering plants.

The elegant functional form of the windtowers is beautiful in itself. The Arabs, however, with their love of elaborate mosaics and decorative patterns, have added geometric and floral designs wherever they can.  Thus, there are finely carved ventilation screens, arches and balcony balustrades made from limestone slabs covered with chalk and water paste. Intricately carved wooden doors, with fanlight panels over them to diffuse the light and increase airflow, enhance the artistic effect. An intriguing side note: the stone balconies on traditional homes in the Middle East, with Arabesque motifs cut into them, are meant to both let in air AND to conceal the women sitting on them.


 

The Present: My previous posts have alluded to the impressive energy and imagination fueling the emergence of Dubai and Qatar as cosmopolitan international centers. Nowhere is that spirit more evident than in the bold, innovative architecture in these cities.  The pictures below tell the story.  These gleaming steel and glass buildings, in such extraordinary shapes, make a striking contrast to the limestone, coral and mud structures of olden days. When known, the architect’s name is in the caption on the photograph, which you can read by moving your cursor over the image.

The Future:  In December 2010 Doha was awarded the World Cup for 2022.  Most people on the planet are skeptical that they will be able to pull this off, this miniscule dot of a country, with summer temperatures of over 125 degrees Fahrenheit! Well, here are just a few of their plans, already underway: lodging for tourists on floating hotels off the Pearl Island; free public transportation throughout the city on a “People Mover”; covered stadiums made comfortable by vast cooling systems and remote control clouds (stadiums which they will then fold up and donate to Third World countries).

Big dreams. Smart ideas.  I, for one, hope they succeed, especially if they are sensitive to the environment as they proceed. If they do, we are all winners. Look at the pride on this young girl’s face on Qatar National Day soon after the awarding of the  World Cup!       Next Post: Wandering through Bastakia

Construction in a Caravan Culture


“We do not live in palaces. We can build new homes by nightfall.”

Tahir Shah, Caliph’s House

“Don’t bother yourself with concrete floors, you can’t take them with you.”

Marguerite van Geldermalsen, Married to a Bedouin

 

Journal Entry, November 2008, Dubai, Palm Jumeirah: Activity everywhere. Dredging machines. Bulldozers. Dump trucks. Backhoes. Construction vehicles lurch about like gigantic prehistoric creatures.

Caterpillar Serpents writhe through the water sucking up and spitting out sand.  Praying Mantises pick up tiny bits of rock. Monster Mosquitoes circle, buzz, and pierce with their sharp stingers.

From our apartment on this man-made island, a phrase that still confounds me, I am observing the engineering of a sand pier extension. A workman pulls a prayer rug out of his truck, bends down on his knees, placing his forehead on the ground, facing west toward Mecca, as the muezzin’s call to prayer reverberates throughout the city.

Journal entry, November 2010, Doha, Qatar: From our apartment on the 23rd floor, the city is rising right before our eyes, with the sparkling turquoise Arabian Gulf as a backdrop. Two cranes swing their arms in slow motion, one reaching up 27 floors high, the other hovering at 10 stories.  Wearing blue jumpsuits and yellow or orange construction helmets, laborers are perched on floors without walls. One, with a scarf wrapped around his face to keep out the sand and the sun, is crouching on his heels near the cement foundation, staring into the distance. Nearby several others are erecting a scaffold. Three climb up the poles while one man holds the flimsy structure together. Across a parched patch of sand dotted with a few stiff shrubs, there is a 35-story commercial building nearing completion. A cluster of workmen are sitting on the top floor, dangling their legs over the sides, eating their lunches out of paper bags.

These men, primarily South Asian, are a virtually invisible part of the everyday landscape in Dubai and Doha. Worker bees on machine bees. Human machinery. They are the individuals actually building these cities. I wonder about them. What are their names? What have they left behind? Whom do they love? Who loves them? How do they understand their roles in this massive enterprise, this empire unfolding? How will they tell their stories?

The construction frenzy gets at the heart of certain tensions that I feel here. First, I ask myself why, after being mobile and unencumbered, these Gulf Arabs are now building massive villa compounds and commercial centers that will tie them down to one place?  And at what cost to them? Are they losing their toughness, flexibility and spirit? Their aversion to things fixed and permanent?  Their freedom? On the other hand, it makes sense that the speed with which these buildings are appearing does not disturb them whatsoever.  Wilfred Thesiger spoke of Bedouins as having the ability to wait patiently years and years for certain events to occur, and then to move decisively and quickly. They survive by their cunning and adaptability. I see what he means.

Second, the disparity between the rich and the poor is evident in all big cities, but here it just smacks you in the face all day long. We expats and the nationals go about our easy, comfortable days in air-conditioned spaces, while all around us these “imported” laborers toil in dangerous situations to create the roads, sidewalks, offices, hotels, stores, houses and infrastructure to make this lifestyle possible.

This bothers me. I hope it always will…

“The joke around here is that the crane should be designated as Dubai’s national bird.”

Sheikh Mohammed bin Rasheed al Maktoum

Wall Street Journal  January 12, 2008

 

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